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      In the latter part of the summer of 1792 she was in Paris, which, in spite of her revolutionary professions, was no safe abode even for her, certainly not for her husband. The slightest sympathy shown to an emigr, a priest, a royalist, or any one marked as a prey by the bloodthirsty monsters who were rapidly showing themselves in their true colours, might be the death-warrant of whoever dared to show it. So would any word or gesture of disapproval of the crimes these miscreants were ordering and perpetrating. Their spies were everywhere, and the least accusation, very often only caused by a private grudge, was enough to bring a person, and perhaps their whole family, to prison and the scaffold. In the early days of the Terror, the well-known actor Talma, hearing an acquaintance named Alexandre, a member of his own profession, giving vent in a benign voice to the most atrocious language of the Terrorists, indignantly reproached him.

      The days were rapidly approaching when she would be thankful that an early death had saved him from the fate of his brother.

      His plan succeeded perfectly. He was soon well known to the police as an ex-noble driven mad by the death of his wife, and being considered harmless, was allowed to go where he pleased unmolested.About three weeks after this sad betrothal, Fritz wrote to his sister Wilhelmina, under date of Berlin, March 24, 1732, as follows:


      a a. Stages of the Prussian March. b. Dauns Encampment. c. Prussian Batteries and Intrenchments. d d d. Prussian Camps. e e. Loudons March against Mosels Convoy. f f. Mosels resting Quarters. g. Convoy attacked and ruined.With a few more words of mingled criticism and compliment, he bowed slightly and turned again to M. Rivarol.



      From of old, life has been infinitely contemptible to him. In death, I think, he has neither fear nor hope. Atheism, truly, he never could abide: to him, as to all of us, it was flatly inconceivable that intellect, moral emotion, could have been put into him by an Entity that had none of its own. But there, pretty much, his Theism seems to have stopped. Instinctively; too, he believed, no man more firmly, that Right alone has ultimately any strength in this world: ultimately, yes; but for him and his poor brief interests, what good was it? Hope for himself in divine Justice, in divine Providence, I think he had not practically any: that the unfathomable Demiurgus should concern himself with such a set of paltry, ill-given animalcules as ones self and mankind570 are, this also, as we have often noticed, is in the main incredible to him.